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to be shown favor

  • 1 חון) חנן

    (חוּן) חָנַן (b. h.; cmp. גנן) (to cover, surround, to caress, grace, favor. Sabb.104a (in childrens acrostics) זֹן אותך וחָ֗ן אותך sustains and graces thee. Num. R. s. 11 (ref. to Num. 6:25) יָחוֹן איתך בבנים may He favor thee with (good) children. Ib. (quot. from daily prayers) אתה חוֹנֵן לאדם דעת thou graciously endowest man with knowledge. Ib. עתידהקב״ה לָחוֹן עליהם the Lord will in due time protect them. Sifré Num. 41 יָחְנְךָ בתלמוד תורה may He grace thee by enabling thee to study the Law. Pesik. Asser, p. 97a> (ref. to מחונך, Prov. 3:9) ממה שחֲנָנְךָ out of what He has endowed thee with; a. fr.(Midr. Till. to Ps. 78 חָן, v. חָנָה.Part. pass. חָניּן, pl. חֲנוּנִים 1) graced, endowed. Num. R. l. c. חֲנוּנֵי (ב)דעת endowed with knowledge. Pes.87a בני חֲנוּנֶיךָ children of thy favored ones, Abraham (Ms., v. בָּחַן). 2) bandaged. Pl. fem. חֲנוּנוֹת. Sabb.V, 4, v. חָנוּן I, 2. Nif. נֶחֱנָן to be shown favor. Deut. R. s. 7 (ref. to Is. 26:10) אבל אם למד … אינו נ׳ but if he has learned …, he will be shown no favor (will not be forgiven). Hithpa. מִתְחַנֵּן to bend ones self, to supplicate (v. תְּחִנָּה). Deut. R. s. 2, beg. מִתְחַנֵּן, v. חָבַט. Ib. התחיל להִתְחַנֵּן (התחיל מתחנן) he began to pray; a. fr. Hithpol. (fr. חוּן = חָנָה) to come to rest, to be collected. Ber.30b (adopting the expression in conformity with ואתחנן, Deut. 3:23) until his mind be collected again (for prayer), v. חוּל.

    Jewish literature > חון) חנן

  • 2 נשא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נשא

  • 3 נָשָׂא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נָשָׂא

  • 4 הצלה

    הַצָּלָהf. (b. h.; נצל) rescue, relief. Meg.16b הצָּלַת נפשות saving of human lives. Gitt.56a (in Chald, diction) אפשר דהויה׳ פורתא may be some little relief (by royal favor) can be had; ib.b וה׳ פורתא נמיוכ׳ and even a little favor will not be shown. Ḥull.52b הצלת עצמה the animals own effort to save itself; ה׳ אחרים the human efforts to save the animal. Ex. R. s. 1 ה׳ מים saving from drowning; a. fr.

    Jewish literature > הצלה

  • 5 הַצָּלָה

    הַצָּלָהf. (b. h.; נצל) rescue, relief. Meg.16b הצָּלַת נפשות saving of human lives. Gitt.56a (in Chald, diction) אפשר דהויה׳ פורתא may be some little relief (by royal favor) can be had; ib.b וה׳ פורתא נמיוכ׳ and even a little favor will not be shown. Ḥull.52b הצלת עצמה the animals own effort to save itself; ה׳ אחרים the human efforts to save the animal. Ex. R. s. 1 ה׳ מים saving from drowning; a. fr.

    Jewish literature > הַצָּלָה

См. также в других словарях:

  • favor — fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob. for… …   The Collaborative International Dictionary of English

  • favor — favorer, n. /fay veuhr/, n. 1. something done or granted out of goodwill, rather than from justice or for remuneration; a kind act: to ask a favor. 2. friendly or well disposed regard; goodwill: to win the favor of the king. 3. the state of being …   Universalium

  • favor — I. noun Etymology: Middle English, from Anglo French, from Latin, from favēre to be favorable; perhaps akin to Old High German gouma attention, Old Church Slavic gověti to revere Date: 14th century 1. a. (1) friendly regard shown toward another… …   New Collegiate Dictionary

  • favor — An act of kindness or generosity, as distinguished from one that is inspired by regard for justice, duty, or right. Friendly regard shown towards another. Bias; partiality; lenity; prejudice. See challenge v. To regard with favor; to aid or to… …   Black's law dictionary

  • favor — An act of kindness or generosity, as distinguished from one that is inspired by regard for justice, duty, or right. Friendly regard shown towards another. Bias; partiality; lenity; prejudice. See challenge v. To regard with favor; to aid or to… …   Black's law dictionary

  • Shown — Show Show, v. t. [imp. {Showed}; p. p. {Shown}or {Showed}; p. pr. & vb. n. {Showing}. It is sometimes written {shew}, {shewed}, {shewn}, {shewing}.] [OE. schowen, shewen, schewen, shawen, AS. sce[ a]wian, to look, see, view; akin to OS. scaw?n,… …   The Collaborative International Dictionary of English

  • By one's favor — favor fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob.… …   The Collaborative International Dictionary of English

  • Challenge for favor — favor fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob.… …   The Collaborative International Dictionary of English

  • Challenge to the favor — favor fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob.… …   The Collaborative International Dictionary of English

  • In favor of — favor fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob.… …   The Collaborative International Dictionary of English

  • In favor with — favor fa vor (f[=a] v[ e]r), n. [Written also favour.] [OF. favor, F. faveur, L. favor, fr. favere to be favorable, cf. Skr. bh[=a]vaya to further, foster, causative of bh[=u] to become, be. Cf. {Be}. In the phrase to curry favor, favor is prob.… …   The Collaborative International Dictionary of English

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